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On Contradictions: The Architectu During this period, modern architecture and planning movements in Iran mainly followed the discourse instigated by ciam [International Congresses of Modern Architecture]. Urban street plans with an orthogonal network of roads, streets, and wide boulevards were favored over the vernacular system of narrow, twisting, partly-roofed alleys, based on pedestrian movements. Due to this ban, some women, particularly those from conservative, religious, lower-class backgrounds, resisted using public spaces and streets. In older neighborhoods, where houses were attached to each other, these women used the rooftops as gathering spaces and as a form of pedestrian pathway. Others, mainly elite, urban, upper-class women, accepted and appreciated the desegregated spatial practices, using them to free themselves from social and cultural taboos.
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Sexual relationships after surgical menopause matter when talking about sex is taboo and marriage is the only justified way to meet sexual needs. Qualitative content analysis technique was used for data analysis. An overarching theme entitled "feeling an invisible wall" reflected this experience. It comprised three categories: 1 declined marital intimacy, 2 disarming, and 3 transformation of societal norms into concerns. This study proposed new contextual information about the marital relationship of Iranian women after surgical menopause that was not openly articulated before and which may be applicable for others in such contexts.
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Women parks are women-only amusement parks. These are sites prominent in Islamic cities. Men and boys are not allowed to enter.
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